Social Sciences Political Science and International Relations

South Asian Studies and Conflicts

Description

This cluster of papers explores the complex and multifaceted issues surrounding the Kashmir conflict, including its historical roots, ethnic and religious dimensions, human rights implications, and the impact on Indian federalism. The papers also delve into related topics such as insurgency, colonialism, militarization, and tribal dynamics in Northeast India.

Keywords

Kashmir; Conflict; Federalism; Ethnicity; Insurgency; Human Rights; Colonialism; Northeast India; Militarization; Tribal

A World of Many (Fewer) VoicesYou've come too late to learn our language, you should have come earlier.Nowadays we are a numbered people.-Marta Kongarayeva (born 1930), Tofa speaker T he … A World of Many (Fewer) VoicesYou've come too late to learn our language, you should have come earlier.Nowadays we are a numbered people.-Marta Kongarayeva (born 1930), Tofa speaker T he last speakers of probably half of the world's languages are alive to- day. 1 As they grow old and die, their voices will fall silent.Their children and grandchildren-by overwhelming majority-will either choose not to learn or will be deprived of the opportunity to learn the ancestral language.Most of the world's languages have never been written down anywhere or scientifically described.We do not even know what exactly we stand to lose-for science, for humanity, for posterity-when languages die.An immense edifice of human knowledge, painstakingly assembled over millennia by countless minds, is eroding, vanishing into oblivion.In the year 2001, as the second millennium came to a close, at least 6,912 distinct human languages were spoken worldwide. 2Many linguists now predict that by the end of our current twenty-first century-the year 2101-only about half of these languages may still be spoken.How do we know this?It follows from unrelenting demographic facts and the passage of time.The problem also has a very human face, and in this book we will take a closer look at the lives, experiences, and opinions of last speakers.
In the first part of the book, the authors present a general theory of ecological history which attempts a paradigm shift from Weberian and Marxian theories of human society. Here … In the first part of the book, the authors present a general theory of ecological history which attempts a paradigm shift from Weberian and Marxian theories of human society. Here they ask under what conditions humans exercise prudence in their use of natural resources; they examine infrastructures, property systems, political ideologies, religions, social idioms and the belief structures that characterize human interactions with resource bases; they analyse the varieties of social conflict that appear over the exploitation of natural resources; and, finally, they explore the impact of changing patterns of resource use upon human societies. In the second part the authors provide a fresh interpretive history of pre-modern India. They also provide, in this section, an ecological interpretation of the caste system which adds a significant dimension to existing ideas on caste. In the third part the authors draw on a huge wealth of source material to offer a socioecological analysis of the modes of resources use which were introduced by the British, and which continued, with modifications, after Independence in 1947. (This is a paperback edition of the HB issued in 1992.)
Contents: I: Congress Domination and Conservative Democracy - The Ideological Roots of Indian Democracy's Social Deficit - Discourses and Practices - Congress: Party of the Intelligentsia or of the Notables? … Contents: I: Congress Domination and Conservative Democracy - The Ideological Roots of Indian Democracy's Social Deficit - Discourses and Practices - Congress: Party of the Intelligentsia or of the Notables? -The Co-option of Scheduled Caste Leaders and the 'Coalition of Extremes' - Indira Gandhi and the Aborted Reform of Congress - II: The Second Age of Indian Democracy - From Reluctant to Compelling Caste-Based Affirmative Action - Two Strategies: Quota Politics and Kisan Politics - The Janata Dal and the Empowerment of the Low Castes - The BSP: Not Just a Dalit Party - The Upper Castes' Political Resilience: Congress and the BJP Coping with the Mandal Commission.
partition of India into two countries, India and Pakistan, caused one of the most massive human convulsions in history. Within the space of two months in 1947 more than twelve … partition of India into two countries, India and Pakistan, caused one of the most massive human convulsions in history. Within the space of two months in 1947 more than twelve million people were displaced. A million died. More than seventy-five thousand women were abducted and raped. Countless children disappeared. Homes, villages, communities, families, and relationships were destroyed. Yet, more than half a century later, little is known of the human dimensions of this event. In The Other Side of Silence, Urvashi Butalia fills this gap by placing people--their individual experiences, their private pain--at the center of this epochal event. Through interviews conducted over a ten-year period and an examination of diaries, letters, memoirs, and parliamentary documents, Butalia asks how people on the margins of history--children, women, ordinary people, the lower castes, the untouchables--have been affected by this upheaval. To understand how and why certain events become shrouded in silence, she traces facets of her own poignant and partition-scarred family history before investigating the stories of other people and their experiences of the effects of this violent disruption. Those whom she interviews reveal that, at least in private, the voices of partition have not been stilled and the bitterness remains. Throughout, Butalia reflects on difficult questions: what did community, caste, and gender have to do with the violence that accompanied partition? What was partition meant to achieve and what did it actually achieve? How, through unspeakable horrors, did the survivors go on? Believing that only by remembering and telling their stories can those affected begin the process of healing and forgetting, Butalia presents a sensitive and moving account of her quest to hear the painful truth behind the silence.
There are three sorts of essays in this volume. The first looks in general at the nature of violence during riots and contextualizes this within social systems that comprise, for … There are three sorts of essays in this volume. The first looks in general at the nature of violence during riots and contextualizes this within social systems that comprise, for instance, religion, politics and the individual unconscious. The second examines more specifically at particular riots - such as riots against Tamils in Colombo, Sikhs in Delhi and Muhajirs in Karachi - and seeks to understand the event in its distinctive peculiarity and concreteness, so that general arguments about communal or ethnic violence can be given body and form. The third kind of essay describes the experience of various survivors, their emotional states and the processes of strategies by which they have come to terms with, or slowly reconstructed, their shattered worlds.
This work focuses on how the large, amorphous and impersonal Indian State affects the everyday lives of its citizens. It argues that state and society merge in the daily lives … This work focuses on how the large, amorphous and impersonal Indian State affects the everyday lives of its citizens. It argues that state and society merge in the daily lives of most Indians, and the boundary between them is blurred and negotiable according to social context and position. The contibutors adopt the postion, contary to that of many others, that most Indians are able actively to comprehend and use the institutions of the state for their own purposes, rather than being merely its passive victims. Each chapter is based on empirical research and collectively they cover a wide range of anthropological and sociological material on modern India, from Delhi and Uttar Pradesh in the north, Maharashtra in the west, West Bengal in the esat, and Tamil Nadu and Kerala in the south. The book examines issues such as riot control, the Emergency, corruption irrigation, rural activism and education.
partition of India in 1947 promised its people both political and religious freedom - through the liberation of India from British rule, and the creation of the Muslim state of … partition of India in 1947 promised its people both political and religious freedom - through the liberation of India from British rule, and the creation of the Muslim state of Pakistan. In reality the geographical divide effected an even greater schism of the population, benefiting the few at the expense of the very many, exposing huge numbers of the population to desperate and devastating consequences. Thousands of women were raped, at least one million people were killed, and ten- to fifteen-times that number were forced to leave their homes as refugees. It was one of the first, the most bloody, and remains one of the most significant, events of decolonisation in the twentieth century. In The Great Partition, Yasmin Khan examines the context, execution and aftermath of partition, integrating an incisive knowledge of political manoeuvres with a deeply-felt understanding of their fundamental social and cultural consequences. She exposes the obliviousness of the small elite driving division, as well as the majority of activists on both sides, to what partition would entail in practice and its effects on the populace. Its repercussions still resound today. Published to coincide with the 60th anniversary of partition, Yasmin Khan's personal account draws together a fresh and considerable body of research, including many new interviews, newspaper extracts and archival sources, to reappraise independence and division and reinforce its catastrophic human cost. Intelligent, terrifying, wise and timely, The Great Partition is a testament to a country and people who were brutally and recklessly ripped apart.
Acknowledgements List of abbreviations 1. By way of introduction 2. The three partitions of 1947 3. Historians' history 4. The evidence of the historian 5. Folding the local into the … Acknowledgements List of abbreviations 1. By way of introduction 2. The three partitions of 1947 3. Historians' history 4. The evidence of the historian 5. Folding the local into the national: Garhmukhteshwar, November 1946 6. Folding the national into the local: Delhi, 1947-8 7. Disciplining difference 8. Constructing community Select bibliography Index.
List of IllustrationsAcknowledgments Translations / Transliterations Introduction: The Place of Partition The Making of Refuges, 1947 1. Muslim Exodus from Delhi2. Hindu Exodus from Karachi Moving People, Immovable Property 3. … List of IllustrationsAcknowledgments Translations / Transliterations Introduction: The Place of Partition The Making of Refuges, 1947 1. Muslim Exodus from Delhi2. Hindu Exodus from Karachi Moving People, Immovable Property 3. Refugees, Boundaries, Citizens4. Economies of Displacement Imagined Limits, Unimaginable Nations 5. Passports and Boundaries6. The Phantasm of Passports In Conclusion 7. Moving Boundaries Abbreviations in NotesNotesSelected GlossaryBibliographyIndex
South Asia has always played a part in the European imagining of race, but has not been much considered in the scholarly literature of the present generation; nor, recently, have … South Asia has always played a part in the European imagining of race, but has not been much considered in the scholarly literature of the present generation; nor, recently, have concepts of race figured very prominently in South Asian studies. This volume constitutes one of the first attempts to raise the question comparatively and over a long time-span with regard to South Asia.
Research Article| November 01, 1991 Sedimentation and tectonics of the Sylhet trough, Bangladesh SAMUEL Y. JOHNSON; SAMUEL Y. JOHNSON 1U.S. Geological Survey, M.S. 939, Box 25046, Denver Federal Center, Denver, … Research Article| November 01, 1991 Sedimentation and tectonics of the Sylhet trough, Bangladesh SAMUEL Y. JOHNSON; SAMUEL Y. JOHNSON 1U.S. Geological Survey, M.S. 939, Box 25046, Denver Federal Center, Denver, Colorado 80225 Search for other works by this author on: GSW Google Scholar ABU MD. NUR ALAM ABU MD. NUR ALAM 2Geological Survey of Bangladesh, Segun Bagicha, Dhaka-1000, Bangladesh Search for other works by this author on: GSW Google Scholar Author and Article Information SAMUEL Y. JOHNSON 1U.S. Geological Survey, M.S. 939, Box 25046, Denver Federal Center, Denver, Colorado 80225 ABU MD. NUR ALAM 2Geological Survey of Bangladesh, Segun Bagicha, Dhaka-1000, Bangladesh Publisher: Geological Society of America First Online: 01 Jun 2017 Online ISSN: 1943-2674 Print ISSN: 0016-7606 Geological Society of America GSA Bulletin (1991) 103 (11): 1513–1527. https://doi.org/10.1130/0016-7606(1991)103<1513:SATOTS>2.3.CO;2 Article history First Online: 01 Jun 2017 Cite View This Citation Add to Citation Manager Share Icon Share Facebook Twitter LinkedIn Email Permissions Search Site Citation SAMUEL Y. JOHNSON, ABU MD. NUR ALAM; Sedimentation and tectonics of the Sylhet trough, Bangladesh. GSA Bulletin 1991;; 103 (11): 1513–1527. doi: https://doi.org/10.1130/0016-7606(1991)103<1513:SATOTS>2.3.CO;2 Download citation file: Ris (Zotero) Refmanager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentBy SocietyGSA Bulletin Search Advanced Search Abstract The Sylhet trough, a sub-basin of the Bengal Basin in northeastern Bangladesh, contains a thick fill (12 to 16 km) of late Mesozoic and Cenozoic strata that record its tectonic evolution. Stratigraphic, sedimentologic, and petrographic data collected from outcrops, cores, well logs, and seismic lines are here used to reconstruct the history of this trough.The Sylhet trough occupied a slope/basinal setting on a passive continental margin from late Mesozoic through Eocene time. Subsidence may have increased slightly in Oligocene time when the trough was located in the distal part of a foreland basin paired to the Indo-Burman ranges. Oligocene fluvial-deltaic strata (Barail Formation) were derived from incipient uplifts in the eastern Himalayas. Subsidence increased markedly in the Miocene epoch in response to western encroachment of the Indo-Burman ranges. Miocene to earliest Pliocene sediments of the Surma Group were deposited in a large, mud-rich delta system that may have drained a significant proportion of the eastern Himalayas.Subsidence rates in the Sylhet trough increased dramatically (3-8 times) from Miocene to Pliocene-Pleistocene time when the fluvial Tipam Sandstone and Dupi Tila Formation were deposited. This dramatic subsidence change is attributed to south-directed overthrusting of the Shillong Plateau on the Dauki fault for the following reasons. (1) Pliocene and Pleistocene strata thin markedly away from the Shillong Plateau, consistent with a crustal load emplaced on the northern basin margin. (2) The Shillong Plateau is draped by Mesozoic to Miocene rocks, but Pliocene and younger strata are not represented, suggesting that the massif was an uplifted block at this time. (3) South-directed overthrusting of the Shillong Plateau is consistent with gravity data and with recent seismotectonic observations. Sandstone in the Tioam has a marked increase in sedimentary lithic fragments compared to older rocks, reflecting uplift and erosion of the sedimentary cover of the Shillong Plateau. If the Dauki fault has a dip similar to that of other Himalayan overthrusts, then a few tens of kilometers of horizontal tectonic transport would be required to carry the Shillong Plateau to its present elevation. Uplift of the Shillong Plateau probably generated a major (∼300 km) westward shift in the course of the Brahmaputra River. This content is PDF only. Please click on the PDF icon to access. First Page Preview Close Modal You do not have access to this content, please speak to your institutional administrator if you feel you should have access.
Ethno-nationalist conflicts are rampant today, causing immense human loss. Stanley J. Tambiah is concerned with the nature of the ethno-nationalist explosions that have disfigured so many regions of the world … Ethno-nationalist conflicts are rampant today, causing immense human loss. Stanley J. Tambiah is concerned with the nature of the ethno-nationalist explosions that have disfigured so many regions of the world in recent years. He focuses primarily on collective violence in the form of civilian in South Asia, using selected instances in Sri Lanka, Pakistan, and India. He situates these riots in the larger political, economic, and religious contexts in which they took place and also examines the strategic actions and motivations of their principal agents. In applying a wide range of social theory to the problems of ethnic and religious violence, Tambiah pays close attention to the history and culture of the region. On one level this provocative book is a scrupulously detailed anthropological and historical study, but on another it is an attempt to understand the social and political changes needed for a more humane order, not just in South Asia, but throughout the world.
[This book] It is provocative and bold. Brass bases his theories on his rather extensive study of the historical and political processes in multi-ethnic societies, especially There is much truth … [This book] It is provocative and bold. Brass bases his theories on his rather extensive study of the historical and political processes in multi-ethnic societies, especially There is much truth in his identification of the problem in the state of Punjab and elsewhere in India, in relentless centralization and, often, some questionable interventionist policies of the central government. --International Migration Review and Nationalism is most timely and relevant. . . . book offers many positives. It is provocative and bold. Paul Brass bases his theories on his rather extensive study of the historical and political processes in multiethnic societies, especially in There is much truth in his identification of the problem in the state of Punjab and elsewhere in India. --International Migration Review present volume is a very important contribution toward the study of ethnicity and The book would be of interest to a wide range of scholars, particularly those with a South Asian focus. --Asian and Pacific Migration Journal This volume is a very important contribution toward the study of ethnicity and The book would be of interest to a wide range of scholars, particularly those with a South Asian focus. --Asia and Pacific Mirgration Journal Ethnicity and nationalism, interethnic conflicts, and secessionist movements have been major forces shaping the modern world and the structure and stability of contemporary states. In the closing decades of the twentieth century, such forces and movements have emerged with new intensity. Drawing his examples in this major study from a wide variety of multiethnic situations around the world, with special emphasis on South Asia, Eastern Europe, and the Soviet Union, Paul Brass presents a distinctive theory concerning the origins of ethnic identity and modern The author bases his theory on two focal arguments: one, that ethnicity and nationalism are not givens, but are social and political constructions. The second is that ethnicity and nationalism are modern phenomena inseparably connected with the activities of the modern centralizing state. Examples and case studies from India comprise the heart of this volume. Three chapters focus specifically on two minority groups in India: north India Muslims and the Sikhs of Punjab. A second and substantial source of illustrations, which substantiate the theoretical arguments, is Eastern Europe and the Soviet Union. The author also presents a direct comparison of language-based ethnic problems in India and the Soviet Union. An original perspective on the major themes and arguments concerning ethnicity and nationalism, this book is essential reading for scholars and academics in the fields of ethnic studies, comparative politics, development studies, and anthropology. Brass's work is a significant contribution to the study of ethnicity and His work draws our attention to the complexity of the politics of identity. Students of Indian politics will find the book extremely useful and the people who in recent years are trying to invent a primordial basis for the Indian nation will find it disconcerting. --The Indian Economic and Social History Review This timely volume....will be of considerable interest to students of South Asian politics for its clarity and commitment. --International Journal of Punjab Studies When a major writer shifts the focus on his inquiry, it becomes the cause of a certain excitement within the discipline as a whole. Such is the case with Ethnicity and Nationalism where Paul Brass, long a familiar name for students of Indian politics, questions the applicability of the consociational model as an effective method of achieving democratic political order in multi-ethnic societies. --Journal of Commonwealth and Comparative Politics This is a useful book for it brings together Paul Brass' writings on the subject of ethnicity and politics between 1978 and 1990. --Contributions to Indian Sociology By virtue of the theoretical and empirical assertions it makes and the political controversy it is bound to give rise to, Ethnicity and Nationalism is an important addition to Indian and comparative politics. The book can be read with profit. --Journal of Commonwealth and Comparative Politics This is a valuable addition to the literature on ethnicity and But more than just an addition, it illumines the multi-layered social grid in multi-ethnic societies consisting of majorities and minorities, conflicts of interests, and the key role played by both the State and various elites in the formation of ethnicity and nationalism. --Media Development
List of figures and tables Preface List of abbreviations 1. Introduction: continuities and discontinuities between pre- and post-Independence India Part I. Political Change: Introduction 2. Political change, political structure and … List of figures and tables Preface List of abbreviations 1. Introduction: continuities and discontinuities between pre- and post-Independence India Part I. Political Change: Introduction 2. Political change, political structure and the functioning of government 3. Parties and politics 4. State and local politics Part II. Pluralism and National Integration: Introduction 5. Language problems 6. Crises of national unity: Punjab, the northeast and Kashmir 7. Communal and caste conflict: secularism, Hindu nationalism and the Indian state Part III. Political Economy: Introduction 8. Politics, economic development and social change 9. Political aspects of agricultural change 10. Conclusion: problems and prospects Bibliography Index.
Research Article| January 01 1992 Postcoloniality and the Artifice of History: Who Speaks for "Indian" Pasts? Dipesh Chakrabarty Dipesh Chakrabarty Search for other works by this author on: This Site … Research Article| January 01 1992 Postcoloniality and the Artifice of History: Who Speaks for "Indian" Pasts? Dipesh Chakrabarty Dipesh Chakrabarty Search for other works by this author on: This Site PubMed Google Scholar Representations (1992) 37: 1–26. https://doi.org/10.2307/2928652 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn MailTo Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Dipesh Chakrabarty; Postcoloniality and the Artifice of History: Who Speaks for "Indian" Pasts?. Representations 1 January 1992; 37 1–26. doi: https://doi.org/10.2307/2928652 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRepresentations Search This content is only available via PDF. Copyright 1992 The Regents of the University of California Article PDF first page preview Close Modal You do not currently have access to this content.
This book examines the expressive genres used by women living in rural communities in north India to resist and criticize pervasive ideologies of gender and kinship that subordinate women. Translations … This book examines the expressive genres used by women living in rural communities in north India to resist and criticize pervasive ideologies of gender and kinship that subordinate women. Translations of songs and of personal narratives reveal the profound cultural dissent embedded in womens speech genres. The ethnographic analyses 1) comment on current attempts to redefine use of the term culture by the social sciences 2) explore the hidden transcripts implicit in womens expressions 3) spark a reconsideration of standard anthropological conceptualizations of marriage and patrilineality in South Asia and 4) relate this consideration of womens speech genres to the broader relationship between language and gender. The book opens with a preface that describes the field work the degree and type of social acceptance offered to the women and the challenges posed to American women attempting to describe and analyze the lives of women from an alien culture. The introductory chapter considers gender representation and the problem of language and resistance in India. Chapter 2 looks at sexuality fertility and erotic imagery in the songs of Rajasthani women. The third chapter examines the uses of irony and ambiguity to shift perspectives on patriliny and ties to natal kin. Chapter 4 analyzes songs that challenge the devaluation of women as wives and present different perspectives on conjugal kinship relations. The fifth chapter discusses how the story of a jungle queen provides insights into how female identity can be perceived of as split (from her natal family for example) and yet remain whole throughout her life. Chapter 6 provides a narrative about a storytellers life to reexamine womens perceptions of purdah and power. The concluding chapter reflects on the potency of narrative and on the politics of womens expressive traditions.
Perhaps the most intransigent problem in the recent history of Indian society remains an adequate understanding of the processes of social change which took place under colonialism. As the continunig … Perhaps the most intransigent problem in the recent history of Indian society remains an adequate understanding of the processes of social change which took place under colonialism. As the continunig controversies within, as much as between, the traditions of modernization theory, Marxism, and the underdevelopment theory make plain, the Indian historical record is peculiarly difficult to grasp with conventional sociological concepts. In the study of Western European society, a focus on the evolution of legal ideas and institutions has proved a useful entry point to social history.The law may be seen to represent a set of general principles through which political authority and the state (however constituted) attempt to legitimize the social institutions and norms of conduct which they find valuable. As such, its history reflects the struggle in society to assume, control or resist this authority. Its study should help to reveal the nature of the forces involved in the struggle and to suggest the implications for social development of the way in which, at any one time, their struggle was resolved. The condition of the law may be seen to crystallize the condition of society. This, of course, could be said of any governing institution. But where the law becomes uniquely valuable is in that, because of its social function, the struggle around it is necessarily expressed in terms of general statements of principle rather than particular statements of private and discrete interest. At the most fundamental level, these principles demarcate the rules on which the contending parties seek to build their versions of society and provide useful clues to their wider, often undisclosed, positions.
The fast-paced growth of the Indian economy and particularly its cities has produced an urban crisis, one that is marked by the lack of adequate infrastructure and growth management as … The fast-paced growth of the Indian economy and particularly its cities has produced an urban crisis, one that is marked by the lack of adequate infrastructure and growth management as well as by sharp social divisions that are starkly etched in a landscape of bourgeois enclaves and slums. In this context, there are numerous calls for a more decisive and vigorous type of planning that can `future-proof' Indian cities. Yet, such efforts are often unsuccessful and many are fiercely challenged by social movements and forms of insurgence. This article explains this urban crisis by analyzing the structure of urban informality in India. While informality is often seen to be synonymous with poverty, this article makes the case that India's planning regime is itself an informalized entity, one that is a state of deregulation, ambiguity, and exception. This idiom of urbanization makes possible new frontiers of development but also creates the territorial impossibility of governance, justice, and development.
Red Tape presents a major new theory of the state developed by the renowned anthropologist Akhil Gupta. Seeking to understand the chronic and widespread poverty in India, the world's fourth … Red Tape presents a major new theory of the state developed by the renowned anthropologist Akhil Gupta. Seeking to understand the chronic and widespread poverty in India, the world's fourth largest economy, Gupta conceives of the relation between the state in India and the poor as one of structural violence. Every year this violence kills between two and three million people, especially women and girls, and lower-caste and indigenous peoples. Yet India's poor are not disenfranchised; they actively participate in the democratic project. Nor is the state indifferent to the plight of the poor; it sponsors many poverty amelioration programs. Gupta conducted ethnographic research among officials charged with coordinating development programs in rural Uttar Pradesh. Drawing on that research, he offers insightful analyses of corruption; the significance of writing and written records; and governmentality, or the expansion of bureaucracies. Those analyses underlie his argument that care is arbitrary in its consequences, and that arbitrariness is systematically produced by the very mechanisms that are meant to ameliorate social suffering. What must be explained is not only why government programs aimed at providing nutrition, employment, housing, healthcare, and education to poor people do not succeed in their objectives, but also why, when they do succeed, they do so unevenly and erratically.
War in the Tribal Zone, the 1991 anthropology of war classic, is back in print with a new Preface by the editors. Their timely and insightful essay examines the occurrence … War in the Tribal Zone, the 1991 anthropology of war classic, is back in print with a new Preface by the editors. Their timely and insightful essay examines the occurrence of ethnic conflict and violence in the decade since the idea of the 'tribal zone' originally was formulated. Finding the book's analysis tragically prophetic in identifying the key dynamics that have produced the kinds of conflicts recently witnessed globally-as in Bosnia, Kosovo, Rwanda, and Somalia-the editors consider the political origins and cultural meanings of 'ethnic' violence in our postcolonial world.
List of illustrations List of maps List of tables Preface Glossary of terms Map of the Madras Presidency, 1900 Map of Pudukkottai State The Tondaiman line of Pudukkottai Part I. … List of illustrations List of maps List of tables Preface Glossary of terms Map of the Madras Presidency, 1900 Map of Pudukkottai State The Tondaiman line of Pudukkottai Part I. Introduction: 1. The study of state and society in India Part II. History and Ethnohistory: 2. The historical context of the old regime 3. The discourse of kingship: representations of authority in the old regime Part III. A Little Kingdom in the Old Regime: 4. Pudukkottai and the old regime: gift, order, and authority in a south Indian little kingdom 5. The early history of the Pudukkottai region 6. Tondaiman Raj: 1686-1801 Part IV. Social Relations of a Little Kingdom: 7. Royal Kallars 8. Political hegemony and social relations: caste in Pudukkottai 9. Temples and society Part V. Colonial Mediations: Contradictions Under the Raj: 10. Agrarian rebellion? Last gasp of the old regime 11. The colonization of the political order: land settlements, political intervention and structural change 12. Temples and conflict: the changing context of worship 13. The theatre state: princely politics in colonial south India Part VI. Conclusion: 14. Ethnohistory and the Indian state Appendix: land and privilege: inams in Pudukkottai References List of records and abbreviations List of archives and record offices Index.
ARGUMENTS Anthropology, Ethnicity From Tribes to Ethnic Groups Myths of Pluralism Ethnicity Etcetera Categorisation and Power Ideologies of Identification EXPLORATIONS Majority Ethnicity The Cultural Stuff Violence, Language and Politics Nations, … ARGUMENTS Anthropology, Ethnicity From Tribes to Ethnic Groups Myths of Pluralism Ethnicity Etcetera Categorisation and Power Ideologies of Identification EXPLORATIONS Majority Ethnicity The Cultural Stuff Violence, Language and Politics Nations, Nationalisms RETHINKING ETHNICITY
Language, Religion and Politics in North India Get access Language, Religion and Politics in North India. By Paul R. Brass. London, New York: Cambridge University Press. 1974. 467 pp. Map. … Language, Religion and Politics in North India Get access Language, Religion and Politics in North India. By Paul R. Brass. London, New York: Cambridge University Press. 1974. 467 pp. Map. Bibliog. Index. £1050. $27.50. John Rosselli John Rosselli Search for other works by this author on: Oxford Academic Google Scholar International Affairs, Volume 51, Issue 2, April 1975, Pages 288–289, https://doi.org/10.2307/2617279 Published: 01 April 1975
Theorists of ethnic conflict have argued that the physical separation of warring ethnic groups may be the only possible solution to civil war. They argue that without territorial partition and, … Theorists of ethnic conflict have argued that the physical separation of warring ethnic groups may be the only possible solution to civil war. They argue that without territorial partition and, if necessary, forced population movements the war cannot end and genocide is likely. Other scholars have counterargued that partition only replaces internal war with international war, that it creates undemocratic successor states, and that it generates tremendous human suffering. This debate has so far been informed by very few important case studies. This article uses a new data set on civil wars to identify the main determinants of war-related partitions and estimate their impact on democratization, on the probability that war will recur, and on low-level ethnic violence. This is the first large-N quantitative analysis of this topic, testing the propositions of partition theory and weighing heavily on the side of its critics. Most assertions of partition theorists fail to pass rigorous empirical tests. The article also identifies some determinants of democratization after civil war, as well as the determinants of recurring ethnic violence. These empirical findings are used to formulate an alternative proposal for ending ethnic violence.
Introduction - Ajay K Mehra Historical Development of the Party System in India - Ajay K Mehra Federalisation of India's Party System - Balveer Arora The Party System in Germany … Introduction - Ajay K Mehra Historical Development of the Party System in India - Ajay K Mehra Federalisation of India's Party System - Balveer Arora The Party System in Germany and Party Fragmentation in the European Union - Karl-Rudolf Korte Social, Cultural and Economic Dimensions of the Party System - Amit Prakash How Many Parties Are Too Many? - Pran Chopra The Electoral Framework, Process and Political Parties - Madhav Godbole Parties, Civil Society and the State in India - S K Chaube The Congress and the BJP - Partha S Ghosh Struggle for the Heartland The Third Front or the Third Force - Bidyut Chakrabarty A Political Maze or an Ideological Oasis? The Third Force - Muchkund Dubey As an Ideology and as a Reality The National Parties and the Regional Allies - Pradeep Kumar A Study in the Social-Political Dynamics The Regional Parties and Democracy - Suhas Palshikar Romantic Rendezvous or Localised Legitimation? The Contest for the Marginal Space - Sajal Nag Parties and Politics in Small Indian States Mediating Economic Reforms - Harish Khare Party Politics From Bangalore to Chennai Local Democracy and Political Parties in India - Sandeep Shastri
Abstract Historians of the Indian Partition focus on the permit systems the governments of India and Pakistan put in place to stem refugee entry and prevent the return of evacuees. … Abstract Historians of the Indian Partition focus on the permit systems the governments of India and Pakistan put in place to stem refugee entry and prevent the return of evacuees. However, the prevention of exit became, alongside non-entrée and the prevention of return, part of an official strategy of immobility in South Asia directed at marginalized castes. At Partition, Pakistan saw the labour of ‘non-Muslim’ marginalized castes as essential to its national wealth. It believed it had to retain them at all costs. On the other side of the border, the article discusses the Indian government’s laggardly, and often indifferent, response to the struggles of caste-oppressed groups trying to migrate to India. The article builds on scholarship on mobility capital and partial citizenship in the aftermath of Partition to argue that with the prevention of exit, citizenship incorporated an imposed nationalization that embodied the status of marginalized castes as more than a minority and produced a form of bonded citizenship.
Based on a five-year project (2019-2023) that investigated colonial correspondences and records held in various archives, a research document has been prepared to re-investigate the colonial history of the Banaras … Based on a five-year project (2019-2023) that investigated colonial correspondences and records held in various archives, a research document has been prepared to re-investigate the colonial history of the Banaras estate. Pradeep Narayan Singh, the representative of the Royal Family, has patronised this project through a significant grant and infrastructure. Over time, the report has been published as a research monograph, considering the role and activities of ‘Babu’ Jagat Singh, a member of the Royal Family of Banaras, who in the 18th Century led the group of revolutionaries and also led the first exploration of the Buddhist site of Sarnath; however, erroneously he was projected as a destroyer. This research has dispelled the earlier misconceptions about him, as supplemented by authentic archival sources.
Ethnoreligious and ethnocultural affinities are socially cohesive forces in Punjab and in Northeast India that shapethe internal dynamics of the region. The orthodox approach in practicing these factors destabilizes the … Ethnoreligious and ethnocultural affinities are socially cohesive forces in Punjab and in Northeast India that shapethe internal dynamics of the region. The orthodox approach in practicing these factors destabilizes the regional fulcrum of peace in the mindset of nationalists, but contrary to it, practicing these values are pride and glory in the mindset of regionalists. The nexus of politics, religion, culture, and the stream of regionalism in transnational northeast India and in Punjab paints an agitating picture of tribes riven by atrocity and menace. Both regions, despite their distinct sociopolitical histories and cultural contexts, have utilized English literature as a medium to articulate their identities, confront marginalization, and navigate the complexities of tradition and modernity. The regional extremism on display is at odds with the dignified piety commonly linked with religion and culture. Opportunists stoke the flames and label the regional tribal community as extremist and regionalists, conflicting with the national interest of mainland India. Treating northeasterners as alien, savage, and uncivilized within India has become a default response in the state, which was not new to them, as missionaries also believed that the arrival of Christianity was the arrival of light to this dark world.Multidimensional identity remains a major question in India. In Indian English literature, R. K. Narayan, Mulk Raj Anand, Raja Rao, Arundhati Roy, Temsula Ao, Kiran Desai, Anita Desai, Jhumpa Lahiri, Vikram Seth, and Khushwant Singh are some of the most remarkable names who contributed their work directly or indirectly to identity as a serious phenomenon in diverse India. It is widely believed that the ‘Indian Freedom Struggle’ and ‘Imperialism’ generated sentiments of nationalism that brought together diverse religions, languages, and lifestyles to demand a home from colonizers. However, during the decolonization process, Punjab divided, and Sikhs suffered more than the rest of India. This paper will highlight how the concept of identity transits throughout Indian English literature after decolonization in Punjab and Northeast India via indigenous and diasporic writers. This study further aligns ethnoreligious and ethnocultural identities in Punjab and Northeast India and their transnational impacts on regional identity in regional literature. We will explore these concepts to examine how regional English literature has served as a platform for articulating and redefining regional identities, particularly within the contexts of Northeast India and Punjab, with a focus on the literary contributions of Easterine Kire and Khushwant Singh. The article will provide an in-depth examination of literary works, unearthed thematic undercurrents, illuminate the nuanced struggles and lived experiences that define the identities of these regions.
Abstract This article explores India’s ‘long wars’ – the counter-insurgency campaigns the state imposed on recalcitrant populations and territories. Existing critical debates have focused on colonial and imperial counter-insurgency waged … Abstract This article explores India’s ‘long wars’ – the counter-insurgency campaigns the state imposed on recalcitrant populations and territories. Existing critical debates have focused on colonial and imperial counter-insurgency waged by developed Western states and empires. Yet these powers hardly command a monopoly on how these are fought, rationalised, or imagined. Indian counter-insurgency campaigns are a key case in point. The aftermath of British colonial rule led to a revivification of rather than an end to counter-insurgency. Indian counter-insurgency thinking betrays similar logics of differentiation to those of the British. However, an engagement with Indian counter-insurgency archives reveals that the political economy of (post-)colonial rule results in its own particular sets of inclusions and exclusions. We tease out these tensions and anxieties that underpin India counter-insurgency by exploring how India’s long wars in its north-eastern states have been rationalised and explained away among Indian counter-insurgents, namely through references to ‘diversity’ and ‘democracy’. Such references index a politics premised on a disavowal of violence, which represents a weapon of war. This disavowal, narrated through exceptionalist claims, manifests itself through distinct modalities with their own tensions and even contradictions, leading to India’s own complicated relationships with notions and practices of coloniality.
Balochistan, Pakistan's largest province, home to an enormous amount of natural resources of all kinds, from natural gas to gold, located in an area of major geopolitical importance at the … Balochistan, Pakistan's largest province, home to an enormous amount of natural resources of all kinds, from natural gas to gold, located in an area of major geopolitical importance at the entrance to the Persian Gulf, is also one of the most unstable places in the world. Balochistan is the region where, during the years of the Soviet occupation of Afghanistan and, subsequently, Operation Enduring Freedom and beyond, to the present day, fighting groups acting both across the border in Afghanistan and on Pakistani soil were trained and armed. Always a frontier land, Balochistan was the subject of British plans to divide the Indian subcontinent: British military and air bases were concentrated here. With the independence of India and Pakistan, it was of vital importance to Britain and the United States to maintain military control of Balochistan and did so by amalgamating the region with a weak and easily manipulated state like Pakistan. The article reconstructs the events that led to India's partition, detailing the view that British military circles had of Balochistan, offering a totally novel perspective, given that, when discussing the partition of South Asia, we mostly focus on other areas, such as Kashmir, neglecting areas that were equally important but have so far escaped scholarly attention. The current instability in Balochistan, where the interests of several players, the US, Pakistan, China, and India, now intersect, is a consequence of the geopolitical arrangements encouraged in 1947 by Britain.
Mr.V.Shashank Reddy , M. Geetha , V.Komal N.Sampurna | International jounal of information technology and computer engineering.
India's rich biodiversity sanctuaries, crucial for ecological balance and conservation, lack adequate information. The project suggests a detailed webbased conservation handbook to fill this information gap. The interactive website will … India's rich biodiversity sanctuaries, crucial for ecological balance and conservation, lack adequate information. The project suggests a detailed webbased conservation handbook to fill this information gap. The interactive website will consolidate the main data on India's prominent wildlife sanctuaries, providing elaborate information regarding their geography, climate, biodiversity, conservation issues, and visitor etiquette. With an easy-to-use interface incorporating maps, photographs, and multimedia, the guide is designed to attract students, teachers, conservationists, visitors, and policymakers. Its aims are to raise environmental awareness, enhance education and research, and enable ecoresponsible tourism. Through its digitization and information centralization, the platform aids national and international conservation objectives by stimulating public involvement in wildlife conservation through feedback, newsflash updates, and contribution possibility.
Ernest E. Novinskii | Общество философия история культура
The article is dedicated to the research of foreign policy of the Kingdom of Bhutan, as well as its “special rela-tions” with India in the 21st century. The revised Friendship … The article is dedicated to the research of foreign policy of the Kingdom of Bhutan, as well as its “special rela-tions” with India in the 21st century. The revised Friendship Treaty of 2007 abrogated the provision, originally instituted under British colonial rule, which subordinated Thimphu’s foreign policy to India. Against this back-drop, the aim of the article is to examine the subsequent transformations that followed this development and to ascertain whether Bhutan’s dependence on India has diminished. New Delhi supports Bhutan’s cautious de-mocratization process, notably providing assistance in the establishment of the Election Commission. India remains Bhutan’s main contributor to economic development as well as a major trading partner. The kingdom’s two main economic sectors – hydropower and tourism – also depend on cross-border co-operation. Bilateral relations are further shaped by the external factor of China’s regional influence. The border issue between Bhutan and China remains unresolved. However, despite the conflict in Doklam, in the early 2020s, Thimphu and Beijing made progress in this process, which was perceived quite positively by experts. Nonetheless, New Delhi remains a significant third force that can exert key influence on the settlement process.
This article generalises the conditions under which the China–India relationship descends into periods of military conflict or attains periods of peace. Adapting from existing scholarship, the article proposes three conditions … This article generalises the conditions under which the China–India relationship descends into periods of military conflict or attains periods of peace. Adapting from existing scholarship, the article proposes three conditions that govern the occurrence of periods of military conflicts: political and military assertions of territorial claims, tacit support for separatism in either country, and competition for influence in South Asia. Through a comparative a study of two long periods of military conflict (between the late-1950s and mid-1970s; between the late-2000s and early-2020s), a long period of peace (between the late-1980s and mid-2000s), and a short period of military conflict in 1986–1987, this article demonstrates that a heightening of all three conditions leads to protracted periods of military conflict, while their stabilisation leads to protracted periods of peace. The heightening of only one or two of the conditions may lead to a short period of military conflict.
In this article, I first narrate the key features of democracy and the three types of democracy as conceptualised by Dr Ambedkar: political, social and economic. These three types of … In this article, I first narrate the key features of democracy and the three types of democracy as conceptualised by Dr Ambedkar: political, social and economic. These three types of democracy depend upon each other, and if one is damaged, the rest cannot function properly. Equality and fraternity are two key themes that inform his concepts of social and economic democracies. In the next section of the article, I move on to discuss minority rights in British India and how they viewed the political representation of religious minorities. It was in this context that Dr Ambedkar started arguing that dalits should also receive the same safeguards as were being given to all other religious minorities. He argued that dalits are also a minority as they face substantial discrimination from the Hindu society. While doing this, Dr Ambedkar redefined the concept of minority and brought to the fore the importance of discrimination. To check this, he proposed effective political representation of dalits and all other minorities. He was against nominal representation, as was done via the Poona Pact in 1932. Only leaders from the discriminated groups can represent their community genuinely. He proposed various ingenious methods so that minorities are not overtaken by a majority, such as concepts of communal majority, political majority, real representation and nominal representation. All these together tell us that he was very clear on how to check a democracy falling into the trap of majoritarianism. My article posits that the safeguards for minorities as proposed by B. R. Ambedkar remain relevant till today.
Politics of assertion and representation of lower castes (Other Backward Classes [OBCs] and Scheduled Castes [SCs]) after 1980, known as silent revolution, a term coined by Jaffrelot (2003, India’s silent … Politics of assertion and representation of lower castes (Other Backward Classes [OBCs] and Scheduled Castes [SCs]) after 1980, known as silent revolution, a term coined by Jaffrelot (2003, India’s silent revolution: The rise of the lower castes in North India , Hurst &amp; Company), has had little impact on existing caste power relations, particularly in the Awadh region, except the emergence of some dominant OBC castes. Socio-economic inequalities have translated into political inequality relegating constitutional provisions of equality to the backseat. The principal objective of this article is to uncover the various mechanisms and strategies, particularly deployed by Thakurs to control the political life of lower castes in Uttar Pradesh in general and in the Awadh region in particular. The moot question that the article addresses is, How does caste privilege enable Thakurs to dominate the socio-economic and political landscape and perpetuate the upper-caste hegemony in rural India? It has been argued that the caste power relation in rural India is an impediment to realize the desirable outcomes of the Panchayati Raj system envisioned in the constitution and to make more inclusive and democratic Panchayati Raj Institutions. Even though the representation of SCs, Scheduled Tribes and women in panchayats is constitutionalized through the 73rd amendment; however, little progress has been made so far. The majority of the elected representatives from the SC community is entrusted with de jure power, while the de facto power continues to be exercised by the upper castes. Thakurs ’ age-old social domination, economic status and political power remain hardly challenged. Since this study contains some sensitive information about the village, the actual name of the village has been deliberately changed to Barelyia village.
This paper presents an in-depth exploration of the educational challenges faced by tribal children in the Shopian district of Jammu &amp; Kashmir, with particular emphasis on issues related to accessibility, … This paper presents an in-depth exploration of the educational challenges faced by tribal children in the Shopian district of Jammu &amp; Kashmir, with particular emphasis on issues related to accessibility, quality, and systemic inequities. Although the government has launched various schemes and policies promoting inclusive education, their on-ground effectiveness in tribal-dominated regions remains limited. The tribal communities in this region continue to grapple with lower literacy rates, high dropout levels, and poor academic outcomes compared to their non-tribal counterparts. Key barriers identified include inadequate physical infrastructure such as insufficient school buildings, lack of basic amenities (toilets, electricity, digital tools), and the absence of trained teachers sensitive to tribal cultures. Seasonal migration of families for livelihood further disrupts children’s education cycles, leading to learning discontinuity. Language plays a major role, as most tribal children speak regional dialects at home, which are often not the medium of instruction in schools, creating an early learning gap. Moreover, a cultural disconnect exists between the formal schooling system and the traditional tribal way of life, which leads to low motivation and limited parental support for formal education. The study is based on mixed-methods research, incorporating first-hand field observations, in-depth interviews with teachers, parents, and education officials, and a critical analysis of existing reports and statistical data. This multi-perspective approach helped uncover gaps not just in access but also in curriculum relevance, pedagogy, and community engagement. Findings suggest that mere infrastructure development or policy announcements are not sufficient. There is an urgent need for context-specific strategies that are culturally inclusive and community-driven. The study recommends sustained efforts in teacher training focused on tribal contexts, development of bilingual teaching materials, flexible school calendars accommodating migration patterns, and active involvement of tribal leaders in educational planning.In conclusion, the research advocates for a holistic model of tribal education reform—one that harmonizes formal education with the cultural realities of tribal life. Only through participatory, long-term interventions can educational equity be ensured for tribal children in Shopian and similar underrepresented regions.
RABINDRA BORDOLOI | International Journal For Multidisciplinary Research
Subhas Chandra Bose was a charismatic and visionary leader who played a crucial role in India’s struggle for independence from British rule. Revered as ‘Netaji’, Bose earned immense respect and … Subhas Chandra Bose was a charismatic and visionary leader who played a crucial role in India’s struggle for independence from British rule. Revered as ‘Netaji’, Bose earned immense respect and admiration for his relentless dedication, supreme sacrifice, and unwavering patriotism. A dynamic leader within the Indian National Congress (INC), he was twice elected as its President, advocating for complete independence rather than mere dominion status. Unlike many of his contemporaries, Bose believed that only armed resistance could uproot British imperialism. In line with this conviction, he established the Indian National Army (INA) on 21st October 1943, inspiring thousands of Indian youths to rise against colonial rule. Bose’s contribution extended beyond military efforts—he was deeply committed to mobilizing youth, students, laborers, and women as integral forces in the freedom movement. At youth conferences and public gatherings, he emphasized the role of young people in initiating societal change, urging them to challenge the status quo with restlessness and courage. His engagement with the youth is reflected in his speeches and writings, particularly in his book The Indian Struggle. Bose also advocated for women's empowerment, supporting the formation of separate organizations like the Jhansi Rani Regiment, which became a prominent part of the INA. Throughout his political journey, Bose aimed to unite all revolutionary and militant factions to achieve his vision of a liberated and progressive India. He envisioned a society where women would enjoy equal rights and share equal responsibilities alongside men.
Rosina Nasir | The Oriental Anthropologist A Bi-annual International Journal of the Science of Man
This article explores three conversion theories regarding Islam’s spread in Kashmir, with two focusing on the state’s role. It argues that while state support for Islam is acknowledged, it alone … This article explores three conversion theories regarding Islam’s spread in Kashmir, with two focusing on the state’s role. It argues that while state support for Islam is acknowledged, it alone does not explain mass conversions. It delves into the social liberation theory’s impact, suggesting that Islam’s appeal in Kashmir lies in its lack of ritual inequality, transforming various inequalities in the region. The study investigates the role of this theory within the Kashmiri context, emphasizing indigenous trends and influential mystical agents. It examines the Rishi movement led by Shaikh Nuruddin and its deliberate influence on Kashmiri Muslim identity across three phases. The article highlights the interplay among language, behavior, and sociocultural factors, asserting that this identity organically emerged within Kashmiri society, reflecting its intrinsic values and ambitions. This association with Islam does not relegate Kashmiri Muslims to an outsider status, as their identity is deeply rooted in indigenous cultural heritage and historical context.
India is a land of diversity. Each of its regions, languages, traditions, and communities is known for its unique characteristics. Among these, the contribution of tribal communities is highly significant. … India is a land of diversity. Each of its regions, languages, traditions, and communities is known for its unique characteristics. Among these, the contribution of tribal communities is highly significant. Tribes are the bearers of India's cultural heritage. They represent a nature-based lifestyle, local knowledge, and self-reliant values. Under Article 342 of the Indian Constitution, 730 tribes have been notified as Scheduled Tribes. Among these tribal communities is the Tharu tribe. The Tharu reside in the Terai regions bordering Uttarakhand, Uttar Pradesh, and Nepal. The cultural traditions, social structure, and lifestyle of the Tharu tribe give it a distinct identity from other tribes. The cultural identity of the Tharu society is preserved in oral traditions, folk songs, dances, attire, and traditional beliefs. Their way of life is deeply connected to nature. A strong sense of self-reliance is clearly visible in the Tharu tribe. Today, due to mass communication, globalization, urbanization, and the communication revolution, modern influences have reached even the most remote villages. In this context, tribal cultural values face a new and emerging threat. Modern communication tools such as radio, television, mobile phones, the internet, and social media have, on one hand, led to widespread dissemination of information and knowledge, and on the other, significantly impacted traditional cultural structures. The youth of the Tharu tribe are now in contact with other cultures. As a result, changes are becoming evident in traditional clothing, folk songs, spoken language, food habits, and social customs. These changes are posing a challenge to the cultural identity and existence of this community. Abstract in Hindi Language: भारत विविधताओं का देश है। इसके प्रत्येक क्षेत्र, भाषा, परंपरा और समुदाय अपने विशिष्ट विशिष्टताओं के लिए जाने जाते है। इन विशिष्टताओं में जनजातीय समुदायों का योगदान अत्यंत महत्त्वपूर्ण है। जनजातियाँ भारत के सांस्कृतिक धरोहर की वाहक हैं। ये प्रकृति से जुड़ी जीवनशैली, स्थानीय ज्ञान और आत्मनिर्भर जीवन मूल्यों का प्रतिनिधित्व करती हैं। भारतीय संविधान के अनुच्छेद 342 के अंतर्गत 730 जनजातियाँ अनुसूचित जनजाति के रूप में अधिसूचित हैं। इन्हीं जनजातीय समुदायों में थारू जनजाति भी सम्मिलित है। थारू उत्तराखंड, उत्तर प्रदेश और नेपाल की सीमावर्ती तराई क्षेत्रों में निवास करती है। थारू जनजाति की सांस्कृतिक परम्पराएं, सामाजिक संरचना और जीवनशैली इस समुदाय को अन्य जनजातियों से अलग पहचान देती हैं। थारू समाज की सांस्कृतिक पहचान मौखिक परंपराओं, लोकगीतों, नृत्यों, वेशभूषा और पारंपरिक आस्थाओं में संरक्षित है। इनकी जीवन पद्धति प्रकृति से गहरे रूप से जुड़ी हुई है। थारू जनजाति में आत्मनिर्भरता की भावना स्पष्ट दिखाई देती है। आज जनसंचार माध्यमों से वैश्वीकरण, शहरीकरण और संचार क्रांति का विस्तार गाँव-गाँव तक हो चूका है। ऐसे में जनजातीय सांस्कृतिक मूल्यों पर एक नया संकट उभर कर सामने आया है। रेडियो, टेलीविज़न, मोबाइल, इंटरनेट और सोशल मीडिया जैसे जनसंचार के आधुनिक उपकरणों ने एक ओर सूचना और ज्ञान का व्यापक विस्तार किया है तो दूसरी ओर परंपरागत सांस्कृतिक संरचनाओं को व्यापक रूपसे प्रभावित किया है। थारू जनजाति के युवक आज अन्य संस्कृति के संपर्क में आ चुके हैं। फलत: पारंपरिक पहनावा, लोकगीत, बोलचाल की भाषा, खानपान और सामाजिक रीति-रिवाज़ों में परिवर्तन दिखाई देने लगा है। यह परिवर्तन इस समुदाय की सांस्कृतिक पहचान और अस्तित्व के लिए एक चुनौती बनता जा रहा है। Keywords: जनजाति, संस्कृति, संचार, वैश्वीकरण, प्रभाव
Students in India have played politically significant roles both before and since independence. Organizations of both the left and the right attempted and at various points succeeded in mobilizing mass … Students in India have played politically significant roles both before and since independence. Organizations of both the left and the right attempted and at various points succeeded in mobilizing mass support among students. The Rashtriya Swayamsevak Sangh (RSS) and the front organizations spawned by it, known collectively as the Sangh, have long been major proponents of Hindu nationalism and have considered students important. Despite this, the Sangh’s relationship with students has not received systematic analysis. This article, using sources primarily produced by the Sangh, analyzes different aspects of the Sangh’s relationship with students between 1947 and 1985. It attempts to demonstrate how during this period, primarily through its student front, the Akhil Bharatiya Vidyarthi Parishad (All India Students’ Council, ABVP), the Sangh was keen on gaining control and influence over student politics. To do so, the ABVP sought to strategically moderate its image. At times the agitational or Hindutva aspects of the organization were foregrounded while on other occasions or even simultaneously the ABVP was portrayed as a peaceful “organization with a difference” that was nonpolitical and interested in service activities.
The Haveli of Maharaja Ranjit Singh in Gujranwala stands as a notable monument, revered as the birthplace of Ranjit Singh. The structure displays architectural influences from both Mughal and Rajput … The Haveli of Maharaja Ranjit Singh in Gujranwala stands as a notable monument, revered as the birthplace of Ranjit Singh. The structure displays architectural influences from both Mughal and Rajput styles, particularly evident in its domes, kiosks, and arches. Currently, the haveli is in a state of severe deterioration, requiring urgent restoration. To transform it into an appealing tourist destination, enhancements such as paintings or mosaics depicting the life of Maharaja Ranjit Singh are suggested to be applied on the panels, columns, and blind arches. Moreover, the presentation of the integrating geometrical motifs and illustrations from the Sikh Manuscripts, especially those pertaining to the Maharaja, into the haveli’s grand hall, are also recommended. Despite its inconspicuous location in a narrow street, the haveli's visibility can be improved through directional signage detailing Ranjit Singh's life and achievements. The adjacent bazaars offer opportunities for the tourists to purchase local souvenirs while immersing themselves in Gujranwala's architectural heritage. The qualitative research methodology is adopted for this paper by employing both primary and secondary resources such as photographs, books, journals, interviews, site visits, and literature reviews. The objectives of this paper are to record the historical background, architectural features, current condition, thus insists and aim at providing the ideas for the restoration and ornamentation of the haveli in order to preserve the rich heritage while simultaneously elevating its allure to the tourists.
Nizamuddin Ahmed | EPRA International Journal of Research & Development (IJRD)
Santals are one of the most dominant tribes in India. They are the third largest tribal community in India after Bhil and Gond tribes. In West Bengal, among the listed … Santals are one of the most dominant tribes in India. They are the third largest tribal community in India after Bhil and Gond tribes. In West Bengal, among the listed forty scheduled tribal communities, the Santals are the largest tribal community. They have been described as the “most integrated and possibly the most resilient tribe in eastern India”. The name of the traditional religion of Santals is ‘Sarna’ or ‘Sari’ dharma. Among the Santal, the religion is closely chained to every facet of life. Santal traditional religion is a mighty belief in strengthening the social harmony of the people. Santals have different gods and they call them by different names, but they don’t have the statue of the Gods. They have their own methods of prayer. According to Tylor, religion is the “belief in spiritual being”. Troisi analyses the Santal religion as man’s relation to supernatural powers and the various organized systems of belief and worship in which these relations have been glorified. The relationship between a Santal and supernatural beings and powers that one cannot completely able to interpret the Santal social structure unless one goes through and feels their religious universe. This paper focuses on their beliefs and perceptions of God, benevolent, malevolent spirits and the religious practices followed by them which are entangled in their cognitive process including the effect of Hinduism and Christianity on their traditional religious beliefs, rituals and practices. Keywords: Santal, Religion, Effect of Hinduism and Christianity
The 2025 Delhi Assembly elections marks a significant decline in the Aam Aadmi Party’s (AAP’s) vote share, particularly in constituencies reserved for Scheduled Castes. Once a stronghold of AAP’s welfare-driven … The 2025 Delhi Assembly elections marks a significant decline in the Aam Aadmi Party’s (AAP’s) vote share, particularly in constituencies reserved for Scheduled Castes. Once a stronghold of AAP’s welfare-driven politics, these constituencies have witnessed a notable shift, reflecting a breakdown of trust among Dalit voters. This article examines the factors behind this decline, including unmet policy expectations, leadership challenges and the strategic repositioning of opposition parties. Through electoral data analysis and voter surveys, the study highlights the changing dynamics of Dalit political preferences, signalling a broader realignment in Delhi’s urban electoral landscape.
This integrated set of policy briefs was developed in the wake of the critical inflection point in Pakistan’s security and strategic environment, Operation Bunyan-um-Marsoos. Each brief addresses a specific dimension … This integrated set of policy briefs was developed in the wake of the critical inflection point in Pakistan’s security and strategic environment, Operation Bunyan-um-Marsoos. Each brief addresses a specific dimension of Pakistan’s evolving posture, collectively shaping a roadmap for national strategy, deterrence, stability, and regional engagement in the post-conflict phase.
Ladakh’s climatic conditions have preserved some of the most impressive monuments in the Himalaya. These temples trace the spread of Buddhism in the Western Himalaya and the development of artistic … Ladakh’s climatic conditions have preserved some of the most impressive monuments in the Himalaya. These temples trace the spread of Buddhism in the Western Himalaya and the development of artistic and architectural styles. However, they are increasingly under threat due to the introduction of modern construction materials and methods, as well as the intensification of climate change induced events. In 1999, Achi Association was formed to conserve temples belonging to the Drikung Kagyu sect of Tibetan Buddhism, one of the oldest orders in Ladakh, and one under which many of the earliest temples in the region were built. In 2010, the establishment of Achi Association India (AAI) expanded this to any Buddhist heritage in precarity throughout Ladakh, regardless of sect. With a quarter of a century of experience in the region, the two organizations collectively produced an impressive fountain of documents that chart and record all aspects of conservation work done across nine sites that date from the late 13th century to the 19th century. In this paper I scaffold an interdisciplinary approach to access these archives, which range from architectural surveys to community engagement reports, accentuating that conservation is a dialectic between stakeholders, where decisions made by conservators — shaped by their training and available technology — are interpreted by other stakeholders, namely locals and the clergy, through their own epistemic frameworks. Mapping the entirety of conservation and restoration, this paper covers multiple aspects of the process, including documentation, community engagement, technical procedures, and the ritual ramifications of decisions.